Rishi and Gotra Details
Oldest Vedic Script, the Rg Veda, the Authors of Rig Veda, Names of some of the Rishis
Before we start getting the names of great Rishis, we should know first the Saptha Rishis, known as the Seven Great Rishis. There is a Saptha Rishi Mandalam in our stellar system which signifies the importance of these Seven great Rishis. The names that symbolizes the saptha Rishi Mandalam are:
Kashyapa
Athri
Bharatwaja
Viswaamitra
Gauthama
Jamadagni
Vasishta
Apart from the Rishi Mandala names, the Seven Important Rishis names are listed in the Ithihasa; They are: Athri, Bruku, Kuthsa, Vasishta, Gauthama and Aangirasa. However, theGothra Rishis are in a differently arranged one as : Bruku, Aangirasa, Athri, Viswamitra, vashita, Kasyapa & Agasthya. Please note, that the names of Adri, Kasyapa and Vasishta are listed in the Rishi Mandala, Rishi grouping and also in the Gothra Rishi list. This proves their important role in formulations of basics in the Vedic Scripts.
And the next one we should know at the beginning is the names of 7 Chchandas - viz., Gayatri, Ushnik, Anushtub, Bruhathee, Bhangthi, Thrushtup and Jagathee. These are the notations that one will see in every Vedic script that pronounces the names of Rishis who composed it and the Chhandas that it belong to and finally the Devatha it is in composition within. Now let us proceed with knowing the names of the Great Rishis, who composed the oldest script known as Rg Veda (Rig Vedam).
Following are the known names of the Rishis, but not all of them so popular; all these Rishis composed many versus of Mantras mentioned included, which are part of the syllabi of various Upanishads. Those who are of Sama Veda and perform the Upakarma, might have come across mose of the following Rishis names. Each syllabi divided into various Parts known as Mandalas that comprises 64 chapters Sakala Sakha are classified in a different method in the Bhaskala sakha of Rigveda (with minor variations) into ten mandalas. The first mandala has 191 sookthas, then in the order from 2nd to 10th mandalas, respectively 43, 62, 58, 87, 75, 104, 103, 114 and 191 sookthas are present. The number of Riks in each suktha or each mandala is vary significantly. Say for example in the first mandala there are 2006 Riks included 191 sookthas and in the last Mandala has 191 sookthas but consists of only 1754 Riks.
One might have heard the names of some of the Rishis who have composed our Puranas (The oldest Scriptures), Itihasas (History of Great Indian Events) etc. But we might not have heard the names of majority of the Rishies who composed Veda mantra. Some of the names are special. However if a researcher would like to go deep into the subject of the 'names' of these Vedic Rishis, he can understand that these names have very special meaning or message. Given below are the names of Rishis who composed the Rig Veda. These names are presented here only just to give an awareness on the names of the Vedic Rishis: (What I heard is there were more than 182 Rishis, but I could gather the names of only 161 Rishis. If anyone is in the know of the other names, kindly send it to me, so as to include the missing names and publish the omitted names of the great Sages of yesteryears).
- Kanwa
- Sunsepha
- Aangeeras
- Athri
- Praskanwa
- Savya Aangeeras
- Nodha Gouthama
- Gouthama Rahoogana
- Kuthsa Aangeerasa
- Kasyapa
- Dhairghathamas
- Romasa
- Daivodaasi
- Ouchadthya
- Agasthya
- Lopaamudra
- Gurthsamada Sounaka
- Viswamitra Gaadhina
- Rushabha Viswamitra
- Utkeela kaathya
- Katho Viswamitra
- Gaathee Kousika
- Bhartha
- Prajapati Viswamitra
- Vamadeva Gouthama
- Thrasadsyu
- Athreya
- Kumara Athreya
- Vrusojaana
- Vasusrutha
- Isha athreya
- Gaya athreya
- Suthambhara Aathreya
- Dharuna Aangeerasa
- Pururathreya
- Vaprirathreya
- Prayaswantha Aathreya
- Sasa Aathreya
- Viswasaama Aathreya
- Gopayana
- Loupaayana
- Vasooyava Aathreya
- Bharatha Raja
- Viswamithrarathreya
- Babhrurathreya
- Gaathurathreya
- Prabhuvasurangeerasa
- Athri Bhouma
- Avathsaara Kasyapa
- Sadaavuruna Aathreya
- Prathikshathra Aathreya
- Achanaana Aathreya
- Bharadhwaaja
- Bharhaspathya
- Suhotra Bharadwaja
- Bharathwaja
- Samyu Bruhaspati
- Gargya Bhradwaja (There are many Rishis from Bharadwaaja kula)
- Maitravaruna
- Vasisthaputra
- Viswamanu
- Vaivaswatha Manu
- Medhathithi Kanwa
- Syaavascha Aathreya
- Naabhakakanwa
- Syaavascha Aathreya
- Viroopa angeerasa
- Thrisoka Kanwa
- Vasosavya
- Ghora Karna
- Bhaga Praagatha
- Pragaatha Kanwa
- Purhanma Aangeerasa
- Haryatha Praaagaatha
- Gopavana Aathreya
- Kurusutri Kanwa
- Kruthsa Bhargava
- Ekadhyunoundhas
- Kuseedikanwa
- Krishna Aangeeras
- Nrumedha Aangeeras
- Thirascheera Aangeeras
- Repha Kasyapa
- Nomobhargava
- Jamadagnir Bhargava
- Sobhari Kanwa
- Medhathithi Kanwa
- Hiranyasthoopa Aangeeras
- Darddyachyutha
- Bindhurangeeras
- Nidhruvee Kasyapa
- Ambareesha
- Yaama
- Yaamee
- Yamavaivaswatha
- Yaamayatha
- Vimada Aindra
- Vasuka
- Aindra
- Kavasha Ailoosha
- Lusadhana
- Abhithaapa Sourya
- Ghosha Kaakshivati
- Suhashtya Ghousheya
- Saptha Guru Aangeeras
- Agni Souchika
- Gayaplaatha
- Vasu Karna
- Vasukra
- Aayaasya Aangeerasa
- Sumitra Vandhyaswa
- Beruhaspati Lounkhya
- Viswakarma Bhouvana
- Manyuthaapasa
- Suryasaaavitri
- Vrushtikaama
- Vaikhanasa
- Mulagala Bharmaswa
- Dhurmitra
- Vairoopa
- Agniyutha
- Bhiskshur Aangeerasa
- Atharvana
- Vaasishta
- Hiranyagarbha
- Vagamdhruni
- Kusika
- Parameshti
- Sakapootha
- Paijavana
- Aapsathya
- Brahma
- Nainruthi
- Vairraaja
- Vathayana
- Aghamarshana
- Samvanana
- Naaraddha
- Bhabrava
- Shoki
- Shakalya
- Badapaa
- Bhaguri
- Dhandyaa
- Rurukeesha
- Bhatkasheera
- Kuhusaa
- Bhahava
- Jaananthu
- Maandavya
- Mithravarsha
- Santhokamaake
- PraNavalkee
- Aupamanya
- Khamboja
- Sushravasa
- Araala
- Dharthreya
- Rushyasinghara
- Mithrabhuva Kasyaba
- Vibhandaka Kasyaba
Above are the Ancient Vedic Rishis who composed or scripted the Rg-Veda mantra. The names of other Rishis & Rishikas, though not necessarily the composers of Rg Vedic scripts are given in alphabetically given in this page. (It is still possible that some more names might be there in the Puranas and still there can be some omissions. If anyone brings the names of other Rishis too, I shall gladly add it to this list).
When one recites or chants the Rigveda manthra, just before reading, he is expected to chant the name of the Rishi who composed the manthra, the chandas (chandas is based on the number of letters in each Rik/mantra in the suktha) and also the Vedic deity of adoration (the deity of the manthra). Before we start reciting any specific slokha or mantra, the relevant Rishi who composed it and and the Chandas and the Devatha name is given at first, an example is given from Sri Vishnu Sahasranamam as below :
Sri Veda VyasO Bhagavan Rishi, Anushtub chanda: Sri Mahavishnu Paramaathmaa Sriman NaarayaNo devata..
then the Sahasra naamam mantra is to be recited.
Here the author of the manthra is Veda Vyaasa, The chandas is anushtub and the Vedic Deity is Sriman Narayana (Sri MahavishNu). Here the name of the Rishi, the chandas and the devatha are given in that order.
So it is easy to understand who has composed each manthra. There are many mantras composed by the same Rishi but with different Devatha. There are also mantras composed by the family members of the same Rishi. In the Rigveda text, you can read the names of the composer of each manthra.
To know the names given above one has to read it several times, to understand and know the names of the composers of the greatest and the first literature in the world, Rig Veda.
then the Sahasra naamam mantra is to be recited.
Here the author of the manthra is Veda Vyaasa, The chandas is anushtub and the Vedic Deity is Sriman Narayana (Sri MahavishNu). Here the name of the Rishi, the chandas and the devatha are given in that order.
So it is easy to understand who has composed each manthra. There are many mantras composed by the same Rishi but with different Devatha. There are also mantras composed by the family members of the same Rishi. In the Rigveda text, you can read the names of the composer of each manthra.
To know the names given above one has to read it several times, to understand and know the names of the composers of the greatest and the first literature in the world, Rig Veda.
In the next article, I shall give the Gothra Pravaram, grouping of Rishis under specific Gothra which is the main contents while doing Abhivathanam to elders while prostrating, they recite the Gothra, Soothra and name etc.
Rishis (male) and Rishikas (female) - Their Compositions .
(The names in Red bold type are female Rishikas) .
Following is the list of Rishis & Rishikas, compiled in alphabetic order that I got from Sri Pandit Ram Sivan. Thus far, 356 names of Rishis are now available that includes the female Rishikas. I hope readers find this list useful. The original list of Rg Veda authors is already given in this page. The following are the additional names, and not necessarily the composers of Rg Veda.
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I am thankful to Sri Sri Pundit Ram Sivan of Australia Sri Ramanuja Matham for compiling the above list alphabetically and including the missing names. His commendable work on Rishis names and finding them from the different Vedic Scripts from different source of books are really a treasure to preserve.
Gothra Pattika - Gothra Pravaram - Gotra names and related Rishi vargam - Abhivathanam
List of Rishis, Their known Gotra lineage - The Gothra root is same irrespective of Sect or Sub-sect in all Brahmins.
Following are the names of Rishis, to whom a specific Gothra person belong to. While prostrating to elders, one has to give these details at the end, stating his Rishis group, how many Rishis in his grouping, Soothra, and the Veda culture he belongs to, (Rg, Yajur, Sama & Atharva Veda), then his Gothra and name in that order. One need not pronounce this Abhivathanam to a Saint (Sanyasi), Kula Acharya - (the one who affixes the Shanka Chakra (The Conch & Wheel) Emblem in your arms and adopts you as His disciple/sishya) or any other women except one's mother. However, for Bruhaspathi (Vadyar) and other elders, one has to pronounce the entire abhivathanam, every time one meets them.
I list below the most used and prevailing Gothra names together Rishis' group that a specific Gotra one belong to and the pravaram one has to say while doing abhivathanam. If anyone finds a missing Gothra from the table given below, please let me know with due pravarams so as to include the same in the table. The actual benefits of prostrating (namaskaram & sashtanga namaskar, Dhandavath) is listed by a researcher and the same is published in another page of this website.
Please add the respective Rishis name from the given table, and other details in the blank spaces to complete the Abhivathana.
(1) Abivathaye,
(2) _______ _______ ______ (Names of respective Gothra Rishis, as applicable as one, two, three, five or seven Rishis from the table given below)
(3) ____________ (Choose one as applicable »Eka Risheya, »Dhwayarsheya, »Thrayaa Risheya, »Pancha Risheya, »Saptha Risheya),
(4) Pravaraanvitha:
(5) _______________ Soothra (Abasthampa Soothra/ Bhodhayana Soothraa),
(6) _______________ (Yaajusha/Samo/Rg) Gaathyaathi
(7) ________________ Gothrasya
(8) ______________________ (your name)
(9) sarmaNa: aham asbibho.
Brugu (Briku) - Twenty sub-lineage Rishis | ||
# | Name of Gothra | Pravaram to be pronounced with Names |
01 | Jamadagni | Bhargava, Syavana, Aabnavaana - Thrayarisheya, pravaranvitha: |
02 | Jaabaali | Bhargava, Vaithahavya, Raivasa - Thrayarisheya, pravaranvitha: |
03 | Jaamadagnya | Bhargava, Aurva, jamadagnya - Thrayarisheya, pravaranvitha: |
04. | Jaimini | Bhargava, Vaithahavya, Raivasa - Thrayarisheya, pravaranvitha: |
05 | Bhaulathsya | Bhargava, Aurva, jamadagnya - Thrayarisheya, pravaranvitha: |
06 | Maandookeya | Bhargava, Aurva, jamadagnya - Thrayarisheya, pravaranvitha: |
07 | Maunabhargava | Bhargava, Vaithahavya, Saavethasa - Thrayarisheya, pravaranvitha: |
08 | Vathoola | Bhargava, Vaithahavya, Saavethasa - Thrayarisheya, pravaranvitha: |
09 | Srivathsa | Bhargava, Syavana, Aapnavana, Aurva, Jamadagya - Pancharisheya, pravaranvitha: |
10 | Garthsamatha | Bhargava, Garthsamatha - Dvayarisheya, pravaranvitha: |
11 | Kanaka | Bhargava, Garthsamatha - Dvayarisheya, pravaranvitha: |
12 | Yagnjapathi | Bhargava, Garthsamatha - Dvayarisheya, pravaranvitha: |
13 | Avada | Bhargava, Aurva, Jamadagnya - Thrayarsheya, pravaranvitha: |
14 | AartishENa | Bhargava, AarttisheNa, AnUpa - Thrayarsheya pravaranvitha: |
15 | Aaswalaayana | Bhargava, Vaadhyaksha, Daivadaasa - Thrayarsheya, pravaranvitha: |
16 | Kasyapi | Bhargava, Vaidahvya, Saavethasa - Thrayarsheya, pravaranvitha: |
17 | Kaathyaayana | Bhargava, AartishENa, AnUpa - Thrayarsheya, pravaranvitha: |
18 | Kaargya | Bhargava, Vaithahavya, Revasa - Thrayarsheya, pravaranvitha: |
19 | Kruthsamatha | Bhargava, Saunahothra, Gaarthsamatha - Thrayarsheya, pravaranvitha: |
20 | Nairruthi | Bhargava, AartishENa, AnUpa - Thrayarsheya, pravaranvitha: |
Aangirasa (with 27 sub lineage Rishis) | ||
01 | Uthasatha (Uthathya) | Aangirasa, Audathya, Gauthama - Thrayarsheya, pravaranvitha: |
02 | Kamyaangirasa | Aangirasa, Aamahaavya, Aurushaaya - Thrayarsheya, pravaranvitha: |
03 | GaargEya | Aangirasa, Gaargya, Chaithya - Thrayarsheya, pravaranvitha: |
04 | GaargEya | Aangirasa, Bhaarhaspathya, Bharatheevaja, Sainya, Gargya - Pancharsheya pravaranvitha: |
05 | Gauthama | Aangirasa, Aayarsaya, Gauthama - Thrayarsheya, pravaranvitha: |
06 | Paurukuthsa | Aangirasa, Paurukuthsa, Thraasathasya - Thrayarsheya, pravaranvitha: |
07 | PaatharaayaNa | Aangirasa, Paurukuthsa, Thraasathasya - Thrayarsheya, pravaranvitha: |
08 | Mauthgalya | Aangirasa, Ambarisha, Mauthgalya - Thrayarsheya, pravaranvitha: |
09 | Bharatwaja | Aangirasa, Bhaarhaspathya, Bharatwaja - Thrayarsheya, pravaranvitha: |
10 | Mauthgalya | Aangirasa, Bhargyasva, Mauthgalya - Thrayarsheya, pravaranvitha: |
11 | Ratheethara | Aangirasa, Vairoopa, Raatheethara - Thrayarsheya, pravaranvitha: |
12 | Vishnuvruththa | Aangirasa, Pauruguthsa, Thraasathasya - Thrayarsheya, pravaranvitha: |
13 | ShatamarshNa | Aangirasa, Thraasathasya, Pauruguthsa - Thrayarsheya, pravaranvitha: |
14 | Sankruthi | Saathya, Saankruthya, Gauriveetha - Thrayarsheya, pravaranvitha: |
15 | Sankruthi | Aangirasa, Saaskruthya, Gauriveetha - Thrayarsheya, pravaranvitha: |
16 | Haritha | Aangirasa, Ambarisha, Yauvanaachva - Thrayarsheya, pravaranvitha: |
17 | Aabasthamba | Aangirasa, Bharhaspathya, Bharatwaja - Thrayarsheya, pravaranvitha: |
18 | Aayaasya | Aangirassa, Aayaasya, Gauthama - Thrayarsheya, pravaranvitha: |
19 | KaNva | Aangirasa, Ajameeta, KaaNva - Thrayarsheya, pravaranvitha: |
20 | KaNva | Aangirasa, Aamaheeyava, Aurukshyasa - Thrayarsheya, pravaranvitha: |
21 | Kabila | Aangirasa, Aamaheeyava, Aurukshyasa - Thrayarsheya, pravaranvitha: |
22 | Garga | Aangirasa, Chainya, Gargaya (Garka) - Thrayarsheya, pravaranvitha: |
23 | Kuthsa | Aangirasa, Ambareesha, Yauvanaachva - Thrayarsheya, pravaranvitha: |
24 | Kuthsa | Aangirasa, Maandathra, Kauthsa - Thrayarsheya, pravaranvitha: |
25 | Kaundinya | Aangirasa, Bharhaspathya, Bharatwaja - Thrayarsheya, pravaranvitha: |
26 | Paurukuthsa | Aangirasa, Paurukuthsa, Aasathasya - Thrayarsheya, pravaranvitha: |
27 | Lohitha | Aangirasa, Vaichvamitra, Lohitha - Thrayarsheya, pravaranvitha: |
Aathri ( 13 sub lineage Rishis) | ||
01 | Aathreya | Aathreya, Aarsanaanasa, syaavaachva - Thrayarsheya, pravaranvitha: |
02 | Mauthgalya | Aathreya, Aarsanaanasa, Baurvaathitha - Thrayarsheya, pravaranvitha: |
03 | Athri | Aathreya, Aarsanaanasa, syaavaachva - Thrayarsheya, pravaranvitha: |
04 | Uthaalaka | Aathreya, Aarsanaanasa, syaavaachva - Thrayarsheya, pravaranvitha: |
05 | Muthkala | Aathreya, Aarsanaanasa, Baurvaathitha - thrayarsheya, pravaranvitha: |
06 | Gauriveetha | Aathreya, Aarsanaanasa, Baurvaathitha - thrayarsheya, pravaranvitha: |
07 | Dattathreya | Aathreya, Aarsanaanasa, syaavaachva - Thrayarsheya, pravaranvitha: |
08 | Dhananjaya | Aathreya, Aarsanaanasa, Kaavishtira - Thrayarsheya, pravaranvitha: |
09 | Dhaksha ( Dakshi) | Aathreya, Kaavishtira, Bhaurvathitha - Thrayarsheya, pravaranvitha: |
10 | Bhaaleya | Aathreya, Vaamarathya, Bauthrika - Thrayarsheya, pravaranvitha: |
11 | Pathanjala | Aathreya, Aarsanaanasa, syaavaachva - Thrayarsheya, pravaranvitha: |
12 | Bheejaavaaba | Aathreya, Aarsanaanasa, Aadhitha - Thrayarsheya, pravaranvitha: |
13 | Aathreya, Aarsanaanasa, syaavaachva - Thrayarsheya, pravaranvitha: | |
Vishwamitra ( 13 sub lineage Rishis) | ||
01 | Kausika (Kusika) | Vaiswamithra, AagamarshaNa, Kausika - Thrayarsheya |
02 | Lohitha | Vaiswamithra, Ashtaka, Lohitha - Thrayarsheya |
03 | Viswamithra | Vaiswamithra, Devaraatha, Authala - Thrayarsheya |
04 | Saalaavatha | Vaiswamithra, Devaraatha, Authala - Thrayarsheya |
05 | Kadhaka | Vaiswamithra, Kadhaka - Dhwayarsheya |
06 | AagamarshaNa | Vaiswamithra, AagamarshaNa, Kausika - Thrayarsheya |
07 | Gatha | Vaiswamithra, Maaduchandasa, Aaja - Thrayarsheya |
08 | Kaathyaayana | Vaiswamithra, Kathya, Adgeetha - Thrayarsheya |
09 | Kamakaayana | Vaiswamithra, Devaseevarasa, DaivaTharasa (Rethasa) - Thrayarsheya |
10 | Kaalava | Vaiswamithra, Devaraatha, Audhala - Thrayarsheya |
11 | Kausika | Vaiswamithra, Salangayana, Kausika - Thrayarsheya |
12 | Jabhala (Jabali) | Vaiswamithra, Devaraatha, Audhala - Thrayarsheya |
13 | Devaraatha | Vaiswamithra, Devaraatha, Aulitha - Thrayarsheya |
Vashishta ( 13 sub lineage Rishis) | ||
01 | Kaundinya | Vaasishta, MaithravaruNa, Kaundinya - Thrayarsheya |
02 | Parasara | Vaasishta, saakthya, Paarasarya - Thrayarsheya |
03 | Vaasishta | Vaasishta, MaithravaruNa, Kaundinya - Thrayarsheya |
04 | Vasishta | Vaasishta - Ekarsheya |
05 | Haritha | Vaasishta - Ekarsheya |
06 | Aachvalaayana | Vaasishta, Aindrapramatha, Aabarathvasasya - Thrayarsheya |
07 | Upamanyu | Vaasishta, Aindrapramatha, Aabarathvasasya - Thrayarsheya |
08 | KaaNva | Vaasishta, Aindrapramatha, Aabarathvasasya - Thrayarsheya |
09 | JaadhookarNya | Vaasishta, Aindrapramatha, Aabarathvasasya - Thrayarsheya |
10 | Bhodayana | Vaasishta, Aathreya, JaadhookarNya - Thrayarsheya |
11 | MithraavaruNa | Vaasishta, MaithravaruNa, Kaundinya - Thrayarsheya |
12 | Mauthgala | Vaasishta, MaithravaruNa, Kaundinya - Thrayarsheya |
13 | Vaasida | Vaasishta, Aindrapramatha, Aaabarathvasasya - Thrayarsheya |
Kachyapa/Kasyapa ( 13 sub lineage Rishis) | ||
01 | Naithruva Kasyapa | Kaasyapa, Aavathsaara, Naithruva - Thrayarsheya |
02 | Reba Kasyapa | Kaasyapa, Aavathsaara, Rebaa - Thrayarsheya |
03 | Saandilya | Kaasyapa, Aavathsaara, Saandilya - Thrayarsheya |
04 | Saandilya | Kasyapa, Daivala, Asitha - Thrayarsheya |
05 | Saandilya | Kaasyapa, Aavathsaara, Naithruva, Reba, Raiba, Sandila, Chandilya - Sapthaarsheya |
06 | Kaasyapa | Kaasyapa, Aasitha, Daivala - Thrayarsheya |
07 | Kachyapa | Kaasyapa, Aavathsaara, Naithruva, Reba, Raiba, Sandila, Chandilya - Sapthaarsheya |
08 | Bruku | Kaasyapa, Aavathsaara, Naithrava - Thrayarsheya |
09 | Maareesa | Kaasyapa, Aavathsaara, Naithrava - Thrayarsheya |
10 | Raibya (Reba) | Kaasyapa, Aavathsaara, Raibya - Thrayarsheya |
11 | Baukakshi | Kaasyapa, Aavathsaara, Aasitha - Thrayarsheya |
12 | Vaathsya | Kaasyapa, Aavathsaara, Raibya - Thrayarsheya |
13 | Kaasyapa, Aavathsaara, Aasitha - Thrayarsheya | |
Agasthya ( 7 sub lineage Rishis) | ||
01 | Agasthya | Agasthya - Ekarisheya, pravaranvitha: |
02 | Idhmavaaha | Agasthya - Ekarisheya, Pravaranvitha: |
03 | Aagasthi | Agasthya, Maahendra, Maayobhuva - Thryarisheya, pravaranvitha |
04 | Agasthi | Agasthya, Dhradyavrutha, Aidhmavaaha - Thrayarisheya, pravaranvitha: |
05 | Idhmavaaha | Agasthya, Vaathyasva, Aidhmavaaha - thrayarisheya, pravaranvitha: |
06 | Pulaha | Agasthya, Maahendra, Maayobhuva - Thrayarisheya, pravaranvitha: |
07 | Maayobhuva | Agasthya, Maahendra, Maayobhuva - Thrayarisheya, pravaranvitha: |
Note: In the above chart, some of the Gothra Rishis names are appearing same as in other Gothra. It is advisable to check the pravaram Rishis names from your family elders as the Gothra name with different Rishi's names are mentioned in the same script. The difference is in the Rishis sub-lineage names that should be checked with elders. For instance, Saandilya Gothra has three different pravaram with the same Gothra Rishi but the sub-lineage names of Rishis are different.
What is Gotra?
How did the people thousands of years ago realize that genetically there was transference of some unique characteristics only from father to son (in the form of Y-chromosomes) ? In recent past when it was fashionable to condemn all Indian traditional systems as of no value, non-believers have referred to 'Gothra' as archaic, unscientific, irrelevant and male chauvinistic! The Scientifically proven factor DNA type test and assertions are more closer to the Gotra lineage matters. And to the Vedic line state nothing less than what your researchers & scientists speaking about!
Modern DNA & genetic research has confirmed male line Y-chromosomal transference, through 8 generations in case of Thomas Jefferson. 'Gothra' in essence really stands for Y-chromosomal identity.
Modern DNA & genetic research has confirmed male line Y-chromosomal transference, through 8 generations in case of Thomas Jefferson. 'Gothra' in essence really stands for Y-chromosomal identity.
In the very recent, US President (& Author of Declaration of Independence of United States) Thomas Jefferson's paternity of his slave Sally Fleming's children has been in news. For nearly 200 years, since US president Thomas Jefferson's time, many traditionalists maintained that Jefferson did not cohabit with Sally. But some descendants of Sally maintained otherwise and claimed to be progeny of the ex-president. This old historical controversy has now been resolved using modern genetic DNA analysis methods (Source - Founding father by Eric S Lander & Joseph J Ellis and Foster et al, Nature [ Volume 396 - 5 November 19980] pages 14, 27 & 28).
The genetic DNA study of descendents of Jefferson family and Sally Fleming's family, has confirmed with very high probability that, US President Thomas Jefferson was indeed the father of at least one of the sons of Sally Fleming. How was this genetic work done? Geneticists used a scientific fact, that most of the male Y-chromosome is passed intact from father to son. Females do not carry the Y-chromosome. With modern advances in genetics, this fact has been used to trace paternal lineage, and resolve stories like Thomas Jefferson's.
Thomas Jefferson did not have surviving sons from his legal wife. But his paternal uncle's male lineage is in tact to present time.. The genetic Y-chromosome of these persons (eight generations down from Thomas Jefferson's paternal uncle) living at present time was used as the reference. This was compared with intact male line persons from (Five generations down from) Sally Fleming living presently. The geneticists used polymorph markers so that Y-chromosome can be distinguished by haplotypes. They found that Sally Fleming's son Eston's male line progeny had same haplotypes as Field Jefferson who was paternal uncle of Thomas Jefferson. Using other physical and living proximity factors, the geneticists have concluded with high probability that Eston Fleming was the son of Thomas Jefferson and Sally Fleming.
The genetic DNA study of descendents of Jefferson family and Sally Fleming's family, has confirmed with very high probability that, US President Thomas Jefferson was indeed the father of at least one of the sons of Sally Fleming. How was this genetic work done? Geneticists used a scientific fact, that most of the male Y-chromosome is passed intact from father to son. Females do not carry the Y-chromosome. With modern advances in genetics, this fact has been used to trace paternal lineage, and resolve stories like Thomas Jefferson's.
Thomas Jefferson did not have surviving sons from his legal wife. But his paternal uncle's male lineage is in tact to present time.. The genetic Y-chromosome of these persons (eight generations down from Thomas Jefferson's paternal uncle) living at present time was used as the reference. This was compared with intact male line persons from (Five generations down from) Sally Fleming living presently. The geneticists used polymorph markers so that Y-chromosome can be distinguished by haplotypes. They found that Sally Fleming's son Eston's male line progeny had same haplotypes as Field Jefferson who was paternal uncle of Thomas Jefferson. Using other physical and living proximity factors, the geneticists have concluded with high probability that Eston Fleming was the son of Thomas Jefferson and Sally Fleming.
In the western countries, there are lots of research undertaken on the lineage and genealogy. But in India, there is no basis for equating genetics and race, other than specifying one's Gothram. And more interestingly, there is no female lineage taken into account! That is, if you are provided the geno-graphic profile of a random Indian, you would not be able to say to which caste or tribe that person belongs. Conversely, if you know the race of a person, you would not be able to say what genetic lineage that person will have. Race is a social phenomenon. Genetics is a biological phenomenon.
The Indian patrilineal pool is very diverse and cuts across castes and tribes. The Indian mitochondria DNA pool (female ancestry) falls into just four types, attesting to how closely related all Indians are to each other. Researchers suggest, that there is no link between language (Indo-European, Indo-Arabic and Dravidian) and genetic lineage.
Most of the genetic differences between people are superficial. However, geno-graphic profiles provide a way for us to understand our own origins and the migratory path of our ancestors (they may also be useful for understanding potential susceptibilities to certain diseases among people with different genetic lineages).
This class of human male lineage research is now very active and is being conducted in native populations of Wales, England, in Iceland and to establish uniqueness, paternity, historical lineage, medical issues and intellectual issues of heredity etc amongst various population groups. Does this not ring a bell amongst traditional Hindus who believe in 'Gothra' identification carried down from Sanathana-dharma orthodoxy?. 'Gothra' is an identity carried by male lineage in India from time immemorial. Most people have Gothra chain names traceable to Rig Vedic Rishis like 'Gowthama', 'Vasishta' 'Viswamithra' and to first sons of Vaivaswatha Manu like Angirasa & Bhrigu. Purana such as Vishnu Purana refer to individual identity through 'Gothra'. Listings of more than 250 Gothra chains have been explicitly listed. I have heard of instances of even Muslims converted from Hinduism still keeping track of their 'Gothra'.
The Indian patrilineal pool is very diverse and cuts across castes and tribes. The Indian mitochondria DNA pool (female ancestry) falls into just four types, attesting to how closely related all Indians are to each other. Researchers suggest, that there is no link between language (Indo-European, Indo-Arabic and Dravidian) and genetic lineage.
Most of the genetic differences between people are superficial. However, geno-graphic profiles provide a way for us to understand our own origins and the migratory path of our ancestors (they may also be useful for understanding potential susceptibilities to certain diseases among people with different genetic lineages).
This class of human male lineage research is now very active and is being conducted in native populations of Wales, England, in Iceland and to establish uniqueness, paternity, historical lineage, medical issues and intellectual issues of heredity etc amongst various population groups. Does this not ring a bell amongst traditional Hindus who believe in 'Gothra' identification carried down from Sanathana-dharma orthodoxy?. 'Gothra' is an identity carried by male lineage in India from time immemorial. Most people have Gothra chain names traceable to Rig Vedic Rishis like 'Gowthama', 'Vasishta' 'Viswamithra' and to first sons of Vaivaswatha Manu like Angirasa & Bhrigu. Purana such as Vishnu Purana refer to individual identity through 'Gothra'. Listings of more than 250 Gothra chains have been explicitly listed. I have heard of instances of even Muslims converted from Hinduism still keeping track of their 'Gothra'.
In a classic example, I cite that Buddha, named Siddhartha was of 'Gowthama Gothra'.. It means that his Y-chromosomes were probably from Rig-Vedic Rishi 'Gowthama Rahoogana'.
Nearly 2500 years have passed since death of Lord Buddha, but many 'Gowthama Gothra' individuals exist even today. They can claim genetic relation to Buddha. Typically 4 generations occur in 100 years and in 2500 years nearly 100 generations are complete. Other 'Gothra' chains may have run 100-200 generations from Vedic period if male lineage did continue unbroken. Do Y-chromosomes remain intact after, say 100 generations of unbroken male issues? Genetic mutations may or may not have changed some Y-chromosomes. The Gotra lineage is the one aspect that is very interesting field of research for future to see if persons of same 'Gothra' in the present generations have common and unique Y-chromosomal features. Only deep study with dedicated research could bring about the truth, that Vedic Era findings are certainly more authentic and scientific one that our forefathers relied aptly.
Nearly 2500 years have passed since death of Lord Buddha, but many 'Gowthama Gothra' individuals exist even today. They can claim genetic relation to Buddha. Typically 4 generations occur in 100 years and in 2500 years nearly 100 generations are complete. Other 'Gothra' chains may have run 100-200 generations from Vedic period if male lineage did continue unbroken. Do Y-chromosomes remain intact after, say 100 generations of unbroken male issues? Genetic mutations may or may not have changed some Y-chromosomes. The Gotra lineage is the one aspect that is very interesting field of research for future to see if persons of same 'Gothra' in the present generations have common and unique Y-chromosomal features. Only deep study with dedicated research could bring about the truth, that Vedic Era findings are certainly more authentic and scientific one that our forefathers relied aptly.
In conclusion, considering the above, no doubt, the Gotra lineage and DNA roots, probably, are one and the same way to find out the Family tree from the roots!
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